Dear Readers,
Our everyday lives, family members meetings, concerts and chats contain so several statements and behaviors which harm the "oneness" belief of the human.
The lyrics of the songs are shocking. Some of them incorporate lyrics meaning "You designed me", "I worship you" and "I worship Allah and you". While the which means of the lyrics, every of which can cause eternal disaster of the particular person, are innocent,the common and common meanings of them can harm the belief of oneness.
Some of the girls count on aid from fortune telling, horoscope and awliyas who are in their tombs. Most of them regard awliyas as a god who is capable of almost everything. It is undoubtedly a considerable fault in terms of belief. It is a shirk.
However, wishing anything from Allah (swt) for the love and respect of awliyas by being aware of that Allah is the creator of every little thing is not wrong simply because awliyas are the successors of Rasulullah (s.a.w) in spiritual schooling. Their miracles are real. They are the beloved servants of Allah. Allah (swt) ordered that:
"Behold! verily on the close friends of Allah there is no dread, nor shall they grieve." [Yunus, 62]
Rasulullah ordered that:
"Allah (swt) produces the things if some of His servants swear for one thing. For He does not want them to lie." [Buhari, Muslim]
Neither the messengers of Allah (swt) nor Awliyas are gods. They are powerless servants just like us. They should not be idolized.
The nature is not godWe often witness the statements of scientists who say "the nature designed"on the radio or Tv. Dear Readers, what we phone "nature" is a mass which is composed of rocks, stones, soil, water and fuel. How can they create anything? It is a substantial logic fault.
Allah (swt) ordered for the Sun that is source of heat, light and existence:
"Prostrate not to the Sun and the Moon, but prostrate to Allah, Who developed them, if it is Him ye want to serve."[Fussilat, 37]
Can the material world be replaced with Allah (swt) which is the creator, organizer and ruler of it? What a big fault!...
Be mindful! We must be cautious about our statements and behaviors. We need to know Allah (swt) properly. We have to abstain from the statements that will harm the belief of oneness. Allah (swt) is powerful in safeguarding His religion and judgments. Some words that we state without paying out interest may possibly touch gayretullah (work of Allah) and we can face an eternal catastrophe.
My father told the following story: There is a small village called Cumalı in Bozkurt district of Denizli. An old villager, who needed to eat meat, explained at the coffee residence on the eve of a festival: "I will sacrifice the sheep, cook and consume it tomorrow." A single of his buddies warn him, please say "If Allah destines it." I want he had not. The old man said:
"I will eat regardless of whether or not Allah destines it." Everybody learns that he passed away when they arrive for salat al eid. It is a accurate story.
We have to concern Allah (swt) and abstain from the statements and performances which violate the tawhid (the belief of "oneness") and touch gayretullah.
Allah (swt) is excluded from space and timeDear Readers,
I wrote about the statements and behavior of the individuals who violate the oneness principle.
A single of them is the statement which refers the place of Allah (swt) as "Allah sees more than us". The terms which are employed to define the spots of things as up, down, near, far, left, right, over, below, in and out are used after material world was designed. Resulted from the changes of the conditions of the objects, the term "time" is also relevant to material world. None of the terms existed ahead of Allah (Swt) produced the universe and the items in it. Only Allah (swt) existed then. Allah will exist permanently. Allah (swt) is excluded from space and time. As He developed the objects, volumes and shapes, He also created the events and occasions which are only adjust of the situations they are in. It is ordered in the hadith that:
"Allah existed in pre-eternity when there was practically nothing except Him."[Buhari]
It is ordered in the verse from the Qur'an that:
"He is the First and the Last, the Evident and the Hidden: and He has complete expertise of all things." [Hadíd, three]
All of the scientist who are followers of sunnah completely agrees that "Allah is excluded from time and room".
Allah (swt) is an absolute realityOn the other hand, Allah (swt) is an absolute actuality. Material planet is developed in picture level. The human perceives the materials planet by implies of a mechanism which combines and fictionalizes the impressions of sense organs and gives meaning to it by psychological processes as memory, mind and intelligence. In other words, we do not perceive right the objects but their pictures that are provided a which means to them by the brain. When there are some problems inside of the functions of this mechanism, folks commence to see items which do not exist or knowledge difficulties in perception of objects, time and space. Link (Remember the scenario of some mental diseases.) Healthier individuals can also perceive the identical components and details in a different way according to their knowledge level and mood.
Let's feel about it... Can the imaginary planet that the human thoughts produced be the identical with Allah (swt) which is the absolute reality? Consequently, Allah (swt) ordered that:
"there is practically nothing no matter what like unto Him." [Shura, 11]
"Invent not similitudes for Allah. for Allah knoweth, and ye know not!" [Nahl, 74]
Qur'an explains everything with our measurementsAllah (swt) explains Himself and every little thing that He needs to educate to us with our values,
measurements in a type which we can realize. It is ordered in the verses from the Qur'an that:
"And He is Allah in the heavens and on earth." [Anaam, three]
"To Allah belong the East and the West:whithersoever ye flip, there is Allah's face. For Allah is All-Embracing, All-Being aware of." [Baqarah, 115]
"Allah is the Light of the heavens and the earth." [Nur, 35]
"It is He Who is God in heaven and God on earth." [Zukhruf, 84]
"And He is with you wheresoever ye may possibly be."[Hadíd, four]
As the reality and an imaginary world which is the fiction of mind can't be in contrast, the statements in the verses of Qur'an as "He it is that Encompasseth all items" and "He is with you" do not resemble the relations of the objects in the material world. The verses of Qur'an explains almost everything in the way we can perceive.
Consequently, we should abstain from describing Allah (swt) with phrases that assign places for Him.
Be entrusted to Allah.